A recurring problem in the realm of prophetic pursuit lies in the tendency of repeated assumption to become requisite norm. The result, all too often, becomes one of self-perpetuating misconception both drawing upon and engendering confusion.
A common instance of assumption attaining the status of tenet involves the alleged transfer of believers to heaven "in the twinkling of an eye." In consequence of their instantaneous disappearance, the next day's "screaming headlines" (to quote a favorite phrase) will purportedly trumpet the news of millions of missing persons.
The proposal fails of biblical confirmation in that the theme is not translation to heaven but physical transformation at Christ's return. Since the kingdom cannot be inherited by the perishable, "this corruptible must put on incorruption, and this mortal must put on immortality." (I Cor. 15:49-54). To this end "we shall all be changed, in a moment, in the twinkling of an eye."
In writing the Thessalonian believers, Paul expands on this theme. At Christ's return, physical immortality will be imparted to the righteous dead who, in the dynamic of his coming, are "raised imperishable" (I Cor. 15:52). "Caught up together with them in the clouds to meet the Lord in the air... we who are alive and remain" are granted the same transformation - our "humble body" being simultaneously "fashioned like unto his glorious body" (I Thess. 4:13-18; Phil. 3:20,21; again note simultaneity of change in I Cor. 15:52). This is what occurs instantaneously.
While affirming the believer's ascent to meet the returning Lord (cf. Matt. 25:6), nowhere, here or elsewhere, does Paul allude to a temporary transfer of the Church to heaven. The implications are considerable.
Burl Ratzsch
